Two Levels Of Ethics

Let’s talk this week about ethics and social ethics, especially in the context of views on economic policy versus views on how a society should decide economic policy, because that seems to me the locus of a certain amount of confusion, at least in the USA. Specifically, there seems a tendency in the USA to lump the issues together and discuss only one’s personal ethics, particularly about economic power, leading to an odd state of affairs in which one’s stance on how society should decide such issues does not seem significant.

There’s a world of difference between proposing markets utopian panaceas and wanting to establish authoritarian fascism to ensure voters don’t interfere with them, and viewing markets that same way but being satisfied to vote and make the case to other voters in a democracy. I mentioned in a one-off string some time ago now the confusion generated by our current terminology for discussing political views in the USA based on the previously appropriate but no longer valid assumption everyone involved accepted democratic government. I noted traditional distinctions like “right” and “left,” or “conservative” and “liberal,” have traditionally been used in the USA to refer to different stances on the ethics of economic power given a backdrop of accepting democracy, not to one’s views on democracy itself. 

The big development recently in popular political discourse in the USA is conservatives, Republicans, going off the idea of democracy, saying things like the USA was never meant to be a democracy; democracy is mob rule or “socialism”; we should terminate the US Constitution. However, our political terminology hasn’t kept pace. So, for example, a great deal of confusion is generated by the fact “conservative” defined by one’s views on the ethics of economic power is now ambiguous with respect to ones views on democracy versus fascism. Like any other ethical issue, one may support some particular view on the ethics relating to economic power when one votes, but one may also accept democracy as the way our society should forever temporarily, contingently generate law in that area. Two different issues. To disambiguate, we need terminology that distinguishes pro democracy “conservatism,” something like “democratic conservatism,” from anti democracy or indifferent to democracy “conservatism.” Fascism seems apt for the former but I'm not sure we have any term for the latter. 

Into the terminological gap have stepped various rhetorical shenanigans often involving the projection so typical of conservative discourse. Thus, in conservative rhetoric, “liberal” or “leftist” views on the ethics of economic power are often cast as anti-democracy “communism.” The twee construction “classical liberal” is sometimes used to denote something like democratic conservatism, but even there the proposed significance of democracy can sometimes be difficult to work out. Along the same lines, to draw attention away from right wing authoritarian government consistent with conservative views on the ethics of economic power, conservative rhetoric strives to establish fascism was “leftist" and basically identical to communism. Under this rhetorical cloaking device, right wing, undemocratic, authoritarian government enforcing conservative views on the ethics of economic power is meant to become conceptually invisible to voters, to have no name, disappear from the popular conversation. But monsters grow in dark places. We must all strive against misleading, opaque conservative rhetoric in this area given the evidence of right wing, conservative rejection of democracy, coup attempts, political violence, and so on. Call it by its rightful name. 

When one encounters any self-described “conservative” one should ask their views on democracy and the US Constitution to determine if one is dealing with a pro democracy conservative or a right wing, anti democracy conservative, fascist. It’s important. The big issue of our day, far bigger than long standing disputes about the ethics of economic power captured in “right” versus “left,” or “liberal” versus “conservative,” is the burgeoning dispute over how our society should make law in that area, the future of democracy.


Third Anniversary

It’s my third anniversary on this platform fighting anti-democracy bad economics in the conservative style and other bad takes on neoclassical welfare economics, mostly. I feel I should do a special post to mark the occasion. How about a fun story this week?

The youngsters in the villages around my mountain home know me by many names. I think my favorite might be the hobo at the gate. But as I always try to explain whenever I hear it, I wasn’t always a hobo. One time I even met a queen. It was very special. Want to hear the tale?

Once upon a time, I visited the Villa of Academic Economics. All the Very Smart People who dwelt there were very excited. They were to receive a visit from the Queen of the Social Sciences herself. Great pomp and circumstance filled the air. Well, pomp anyway. “She knows all and explains all. She is the font of all that is true and good. She dispenses wealth and poverty, life and death. She is nature and her word eternal, immutable law, much like the laws of physics.” I trembled. Was I worthy to meet such a being?

And there she was! Radiant, upon a throne of pure gold! But as I gaped in slack-jawed awe, I detected something was amiss. The jewels were fake, the robe painted, the crown plastic. I set aside my fears and strode to the dais to greet this dubious Queen of Illusions. As I drew near, I saw by the crooked smile and cold eyes it was none other than my old nemesis, Bad Economics in the Conservative Style, in fancy dress. I bowed, “Greetings, your Majesty,” but it saw me and dissolved straightaway into a cloud of fog and mist. When the fog cleared only a grotty old toolbox sat on the dais, full of random items, including the first page of a child’s primer on ethics, ripped and crumpled: “Where’s the Queen?” I asked. “She’s there, right in front of you,” they proclaimed, still in awe.

I reached for the grotty old toolbox, but as I touched it I was transported to another realm. That’s when I met a true queen: the Queen of the Fairy Land. She spoke to me, “You have no business here. You are human, and your thoughts and values are those of a human. Be gone!” I looked about me and spied Bad Economics nearby, sitting on its haunches, lapping from a stream of pure gold. “And that?” I asked. “Does it belong?” The Fairy Queen replied lightly, “The changeling? The trickster? Yes, it belongs here. And there.” 

I meant to protest, but the Fairy Queen threw some pixie dust and I was back on my beloved mountain paths. Bad Economics was there too, idly fondling the bones of those who have died from hunger and want amid plenty, with which it is adorned. It smiled slyly and winked at me. I meant to pursue it, but again it dissolved into a cloud of fog and mist. I asked a passing villager, “Have you seen Bad Economics?” He looked, then cried out, “It’s just there!” and pointed at a mouse. He might have killed it, but I explained that was not Bad Economics. I will always fight that old devil Bad Economics. One day, somewhere in the space between worlds, I’ll catch it, hold it fast, speak the magic words. Its power to confuse, cause conflict and harm will fade away and be gone from this world, forever.

Am I really leaving this tale up for two weeks? Sure, why not? Anti-democracy bad economics and the resulting fascist and anarchist sentiment have been decades in the making, they won’t end tomorrow, next week, indeed in my lifetime. We’ll get back to business soon enough.